Nvard Khachikyan
Passing by Shushi and not entering the home, the desire and impossibility to get back
“Mom always walked past the Ghazanchetsots Church and always looked at this building. She said: “God, I would also like to live here. And that happened."
CHAPTER 1
Meeting with Shushi
The story of Nvard Khachikyan's family is about victory, love, dreams, and war. Her father came to Armenia from Iran during the Artsakh movement, participated in the struggle for freedom, and won. He met his future wife from Artsakh and settled in Shushi.

A short time later, her family moved to Ghazanchetsots 72 apartment in front of the Ghazanchetsots church, where Nvard was born in 1996. She is also one of the "children of the church" who grew up right in the courtyard of the church, in free Shushi.
Nvard does not talk about Shushi in the past tense, for her the city is present, and her feelings are current. She tells how peaceful and quiet the city was, that the children could play in the yards until midnight and there would be no worries.

Nvard notes that life in Shushi has revived in recent years, people have begun to come to the city more. There were cultural institutions, five museums, etc.

"In Shushi, I attended the "Varanda" choir, the founder of which is the Lebanese-Armenian Zakar Keshishyan. The choir has three age groups, I have been in all three groups. My guitar teacher also opened a club of bard songs in Shushi, we learned the songs of Armenian bards there, and played the guitar," Nvard recalls.
CHAPTER 2
They thought it was like the April War
Nvard Khachikyan describes that everything was fine. Then came "that ominous and bright morning." On that day, the residents of the building immediately went to the church, the only safe place, where they held liturgy.

“We thought that perhaps all this would be short, temporary, like the April war, but, alas, it was not so. We held a liturgy – a short one, but we did it anyway, we prayed about everything, but the war was not short.”

Here Nvard begins to speak with difficulty. A few days after the start of the war, they had to leave the city. She remembers the last moment when she was at home.

“I had to take something from home. Before leaving, I turned around again to look at our home, as if it were a hunch, maybe I felt that I would not see this house again.”

Nvard and her sister left with the intention of returning. They didn't take anything. Among other things, Nvard regrets that they did not take with them at least memories or photos. "You've lived 24 years and it feels like it never happened."
After leaving Shushi, Nvard with her sister took refuge in Ashtarak, in the house of relatives. And now Nvard goes to Ashtarak with difficulty. the city reminds her of the days of the war, especially October 5, when her father miraculously survived.

“When the building in front of the Ghazanchetsots Church was bombed, my father was at home before the bombing, and if he had not left 10 minutes earlier, it might have had dire consequences for us,” Nvard says, barely holding back tears.

Then she tells that in those days she saw in the media publications their home in a ruined state. She recognized it and learned about the incident.
CHAPTER 3
Eternal recovery
After the war, the family united and moved to Yerevan, where they started life from scratch.

“Adapting here step by step, at the same time, as if there is another self in you, which cannot come to terms with the fact that Shushi is not ours anymore, it is still like a bad dream for me, I cannot accept the fact that it is no longer ours, and therefore I cannot talk about Shushi in the past tense.”

Like many others, Nvard also went to Artsakh after the war with a feeling of oppression.

Nvard Khachikyan's family now lives in Yerevan. They want to move at least to Stepanakert, but Nvard works in the financial sector, and moving is not an easy task either.
Nvard also feels sorry for their destroyed home as she lived there all her life. But, she says, even in destroyed condition, they would like to go to Shushi and rebuild it again.
Nvard`s family now lives in Yerevan. They want to move at least to Stepanakert, but Nvard works in the financial sector, and moving is also a problem.
CHAPTER 4
Zigzag of fate
Since 2013, Artsvik Sargsyan has been the head of the Shushi community. He also emphasizes that Shushi has become especially active in recent years. He begins the story with the liberation of the settlement, tells how the city was filled with people, how it became a favorite destination for tourists, and how the housing shortage arose. there was no apartment to rent or buy, and no hotel rooms in the summer.
Armenian population of Shushi
The phenomenon of restoring the Armenian community in Shushi has been repeated several times in history. Previously, the Tatars (the Turkic-speaking Muslims of the Caucasus were called that in the Russian Empire), then the Azerbaijanis tried to push the Armenians out of Shushi. But this is the first time that they have succeeded.
  • 1897
    According to the Russian census data, in 1897, most of Shushi's population, 14,420 people or 55.7 percent, were Armenians (blue in the pie chart). Another 10,778 or 41.6 percent were Tatars, future Azerbaijanis (orange in the pie chart). There were also Russians, Poles, and others, less than 700 people in total (grey in the pie chart).
  • 1926
    After the massacre of Armenians in Shushi in 1920, the Armenian population almost completely left from there. According to the data of 1926, 93 Armenians (1.9%) lived in the city. Most of the population was already Turkic, future Azerbaijanis - 98 percent or 4900 inhabitants.
  • 1959
    Later, the Armenian population began to return to Shushi, where the number of Armenians reached 1428 people or 23.3 percent. The absolute number of Azerbaijanis decreased very slightly, it amounted to 4453 people. And in terms of proportion, Azerbaijanis decreased to 72.8 percent of the city's population.
  • 1979
    In the early 1960s, Soviet Azerbaijan began to depopulate Armenians of Shushi with artificial barriers. As a result of this, the number of Armenian residents decreased by 19 in absolute value over the course of 20 years, but in terms of proportion, it became 13 percent. At the same time, Azerbaijanis increased again and made up more than 85 percent of the population.
  • 2020
    During the Artsakh War in the 90s, Shushi became the main spot for the shelling of Stepanakert. Before the entry of Armenian troops to Shushi, the Azerbaijani population left the city. As a result, the Armenian population returned, and before the 2020 war, 5,300 people lived there.
  • 2022
    The 2020 war ended with the fall of Shushi. The Azerbaijanis raised their flag there, and it is still not clear whether there is a permanent population or not. But the Armenians definitely do not live there. The Armenian heritage, which was created over the centuries, renewed and spiritualized during the years of independence, is being destroyed.
Shushi Mayor Artsvik Sargsyan says that in the early days of the war, people thought the fighting would end in a few days, just like the April war. That is why they were in no hurry to leave. People started leaving the city when the fighting had already moved deep into Artsakh. Artsvik Sargsyan notes that at that time many people called him and said that they were going to Artsakh by car and could transport people. Thus, families who wanted to leave the city were evacuated.

According to the mayor, most families left with the idea of returning as soon as possible, so most residents did not take anything with them.
AT LEAST A PICTURE, A MEMORY

“They didn’t even think that they could take a piece of memory from their home, a picture, or a document. Just like that, they left as usual. There were people who left money, gold, and memories. For example, I was there until the end, but I didn’t think that I could take something from home,” he says.

Sargsyan says that after the war, part of the inhabitants of Shushi, without waiting for the decision of the authorities, moved to live in other settlements of Artsakh.
"Today there is no apartment for rent in Stepanakert. They have not settled in Stepanakert alone. There are also in Chartar, Martakert, Martuni, Askeran, and Askeran villages. But the majority are in Stepanakert," Sargsyan elaborates.
The Mayor notes that apartments are being built for Artsakh residents who have lost their homes. Priorities are set, and the apartments are handed over in order.

Returning to Artsakh after the war
Only the numbers of those leaving Artsakh accompanied by Russian peacekeeping forces stationed in Artsakh are included
After the mass evacuation in the last days of the war, the residents of Artsakh returned to Artsakh after the ceasefire. The homecoming residents to Artsakh, escorted by the peacekeeping forces of the Russian Armed Forces, began on November 14.

The highest activity was recorded at the end of November. thousands of residents went to Artsakh each day. In addition to the departures by buses escorted by peacekeepers, there were also departures by their own cars, which do not appear in the statistics.

The interactive chart is here.
Housing issue
Grisha Hovhannisyan, the head of the Shushi district administration, also assures us in an email that the residents of Shushi will be provided with apartments.

  • Apartments or houses are being built for residents of Shushi city and region in Stepanakert and Noragyugh community areas.

  • These residential areas will be provided to them on a permanent basis.

The letter also mentions that a rent compensation program is currently in place for the residents of Shushi.

Demolished address of Shushi

The war unleashed by Azerbaijan in 2020 actually stopped with the fall of Shushi.
Having captured Shushi, the Azerbaijanis set out to destroy the Armenian heritage of the city, both by forgery and physically.

The building, located at 72 Ghazanchetsot Street, right in front of the church, was one of the buildings destroyed by the Azerbaijanis. The former residents of the building present the Shushi they know through their stories.

You can see other stories of the project below:
Home in Shushi, Children of the Church, “Car counting” game, War and Homecoming to Artsakh
Service in Ghazanchetsots, service in the war and on the front line, service in Stepanakert Cathedral
The big family of the "church-shelter", the "boom-boom" UAV, loss, displacement, waiting for the homecoming
Garik Harutyunyan, Narek Martirosyan and Hayk Khachikyan are the authors of the project.
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